Birkas Hamazon, ברכת המזון, Birchas Hamazon, Prayer After Meals (Bentchen) / Grace, Blessing After Meals. Visit to say Birchas Hamazon. ברכת המזון · BRACHA ACHRONA ברכה מעין שלוש · TEFILAT HADERECH תפילת הדרך · SIDDUR STORE · CONTACT US. BIRKAT HAMAZON::ברכת המזון. In some Sephardic/Edut HaMizrach siddurim, there is a sentence as one concludes that one reads “ברוך הזן, ברוך שולחן, ברוך משה בן עמרם”.
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Rabbinically one is obligated once one ate a biekat. Igrot Moshe OC 4: Rashi agree with the Bahag about that. Piskei Teshuvot fnt. The Mishna Brurah Rabbi Mansour on dailyhalacha. He concludes that they are exempt from the actual text but should still bless the donors out of gratitude. Navigation menu Personal tools Create account Log in.
Birkas Hamazon – ברכת המזון (Bentching) – Grace After Meals –
However, the Mishna Brurah The Mishna Brurahh Encyclopedia Talmudimit Orach fnt. This is the approved revision of this page, as well as being the most recent. He is only concerned for his opinion initially. However, Chacham Ovadia Yosef in Chazon Ovadia Berachot page says this is based on a mistaken understanding of the sefer charedim and most poskim including rif, rambam, rosh, behag, sheiltot, eshkol, Smag, Raah, Meir, Ra’avyah, Or Zarua, Rabbeinu Yerucham, Orchot Chayim, Riaz, Tur and Shulchan Aruch all hold that you have fulfilled your obligation as long as you enunciated the words with your lips and therefore you wouldn’t need to go back to eat more bread.
sephardi mizrachi eastern – Ending stanza in Birkat HaMazon – Mi Yodeya
See Har Tzvi 96 and Shevet Halevi 6: He quotes that his father in Halichot olam v. However, the Sephardic acharonim including the Kaf HaChaim Baal Hameor Brachot 29a s. He also cites the Sidur Yavetz who disapproves of the shortened text. Tzlach Brachot 48a s.
Divrei Shalom shows how the Baal Hameor might not be a proof. The Radvaz says that if one completed becoming full on bread he is Biblically obligated to say Birkat Hamazon and he isn’t clear whether one started to eat other food or bread as part of another meal. His conclusion is that she can recite the birkat hamazon but it is better for her to eat more and repeat birkat hamazon or to read the birkat hamazon without enunciating the words with her lips hirhur.
Smag Asin 27 and Avudraham Birchat Halechem s. Divrei Shalom OC 2: This is also the opinion of Yalkut Yosef Brachot See Rabbi Mansour’s article for several different explanations of this custom. Rashi Brachot 48a s. Based on the Pri Megadim, Divrei Shalom concludes that if a person has a hamaazon if sephardjc said Birkat Hamazon and was only full because of the other foods and not just because of the bread he shouldn’t repeat the Birkat Hamazon.
Also cited there are the Halachot Ketanot 2: The Zohar Bamidbar b clarifies that there’s no obligation to make a birkat hamazon over wine unless there is at least a zimmun of three. He concludes that one should be stringent. Halacha Brurah Otzrot Yosef 7: Bkrkat, Rashba Brachot 48a s.
Chazon Ish OC See there for more reasons. Retrieved from ” https: However, Kaf HaChaim Views Read View source View history.
Birkat HaMazon is a special prayer said after eating a meal with bread, thanking God for the bikat He has given us, as well as beseeching Him to keep providing for us, among other Tefillot.